Cupid, ancient Roman god of love in all its varieties, the counterpart of the Greek god Eros and the equivalent of Amor in Latin poetry.
Are Cupid and Eros the same?Eros was the Greek god of carnal love. In Latin he is called Amor (love) or Cupid (desire). Eros was the assistant, and according to some the son, of Aprhodite, the goddess of love and fertility.
Who is the god of Eros?In Greek mythology, Eros (UK: /ˈɪərɒs, ˈɛrɒs/, US: /ˈɛrɒs, ˈɛroʊs/; Ancient Greek: Ἔρως, romanized: Érōs, lit. Desire) is the Greek god of love and sex. His Roman counterpart was Cupid (desire).
Are Ares and Eros the same?In later sources, Eros is the son of Aphrodite and Ares, whose mischievous meddling in the affairs of gods and mortals caused bonds of love to form and drama to unfold. In early Greek poetry and art, Eros was depicted as an adult, handsome male carrying a lyre or a bow and arrow.
Is Eros a boy or girl?The name Eros is a boys name of Greek origin meaning desire.
Who is the biggest god in Hindu?Vishnu Vishnu. Vaishnavism is the sect within Hinduism that worships Vishnu, the preserver god of the Hindu Trimurti (the Trinity), and his many incarnations. Vaishnavites regard him to be eternal and the strongest and supreme God .
Is Eros a god?Eros, in Greek religion, god of love. ... Eros was a god not simply of passion but also of fertility. His brother was Anteros, the god of mutual love, who was sometimes described as his opponent. The chief associates of Eros were Pothos and Himeros (Longing and Desire).
Who is world best God?Vishnu. Vaishnavism is the sect within Hinduism that worships Vishnu, the preserver god of the Hindu Trimurti (the Trinity), and his many incarnations. Vaishnavites regard him to be eternal and the strongest and supreme God .
Who is powerful Hindu god?Shiva The main god in Vaishnavite sect of Hinduism is Vishnu. Vishnu is the Supreme Brahman, According to many Vaishnava Scriptures. Shiva is the Supreme, in Shaivite Traditions while in Shakti Traditions, Adi Parshakti is supreme.
Is Eros in the Bible?Eros (pronounced AIR-ose) love is the physical, sensual intimacy between a husband and wife. It expresses sexual, romantic attraction. ... Although eros does not appear in the New Testament, this Greek term for erotic love is portrayed in the Old Testament book, The Song of Solomon.
Translation All panRustic Pan, Greco-Roman mosaic from Daphne C2nd-3rd A. His unseen presence aroused panic in those who traversed his realm.
Pan idled in the rugged countryside of Arkadia Arcadiaplaying his panpipes and chasing. One of these,fled his advances and was transformed into Is Cupid and Eros the same god? mountain-pine, the god's sacred tree. Another,escaped but was turned into a clump of reeds from which Pan crafted his pipes. And a third,was cursed to fade away for spurning the god, leaving behind just a voice to repeat his mountain cries.
Pan was depicted as a man with the horns, legs and tail of a goat, a thick beard, snub nose and pointed ears. He often appears in scenes of the company of. However its true origin lay in an old Arcadian word for rustic. Pan was closely identified with several other rustic deities includingthe shepherd-god of northern Greece who shared the god's titles of Agreus Hunter and Nomios Shepherdthe pipe-playing Phrygian satyr who challenged Apollon to a musical contest, andthe goat-fish god of the constellation Capricorn.
Sometimes Pan was multiplied into a host ofor a triad of gods named, and Phorbas. Later speculations, according to which Pan is the same as to pan, or the universe, and the god the symbol of the universe, cannot be taken into consideration here.
He is described as a son of Hermes by the daughter of Dryops Hom. Some again call him the son of Aether and Oeneis, or a Nereid, or a son of Uranus and Ge.
From his being a grandson or great grandson of Cronos, he is called Kronios.
He was from his birth perfectly developed, and had the same appearance as afterwards, that is, he had his horns, beard, puck nose, tail, goats' feet, and was covered with hair, so that his mother ran away with fear when she saw him ; but Hermes carried him into Olympus, where all pantes the gods were delighted with him, and especially Dionysus. He was brought up by nymphs. The principal seat of his worship was Arcadia and from thence his name and his worship afterwards spread over other parts of Greece; and at Athens his worship was not introduced till the time of the battle of Marathon.
In Arcadia he was the god of forests, pastures, flocks, and shepherds, and dwelt in grottoes Eurip. As the god of flocks, both of wild and tame animals, it was his province to increase them and guard them Hom. In Arcadia hunters used to scourge the statue, if they hunted in vain Theocrit. As god of flocks, bees also were under his protection, as well as the coast where fishermen carried on their pursuit.
As the god of every thing connected with pastoral life, he was fond Is Cupid and Eros the same god? music, and the inventor of the syrinx or shepherd's flute, which he himself played in a masterly manner, and in which he instructed others also, such as Daphnis.
He is thus said to have loved the poet Pindar, and to have sung and danced his lyric songs, in return for which Pindar Is Cupid and Eros the same god? to him a sanctuary in front of his house. Pan, like other gods who dwelt in forests, was dreaded by travellers to whom he sometimes appeared, and whom he startled with a sudden awe or terror. Thus when Pheidippides, the Athenian, was sent to Sparta to solicit its aid against the Persians, Pan accosted him, and promised to terrify the barbarians, if the Athenians would worship him.
He is said to have had a terrific voice Val. It seems that this feature, namely, his fondness of noise and riot, was the cause of his being considered as the minister and companion of Cybele and Dionysus.
He was at the same time believed to be possessed of prophetic powers, and to have even instructed Apollo in this art. While roaming in his forests he fell in love with Echo, by whom or by Peitho he became the father of Iynx. His love of Syrinx, after whom he named his flute, is well known from Ovid Met. Fir-trees were sacred to him, as the nymph Pitys, whom he loved, had been metamorphosed into that tree Propert.
Sacrifices were also offered to him in common with Dionysus and the nymphs. The various epithets which are given him by the poets refer either to his singular appearance, or are derived from the names of the places in which he was worshipped. Sanctuaries and temples of this god are frequently mentioned, especially in Arcadia, as at Heraea, on the Nomian hill near Lycosura, on mount Parthenius Paus. § 5at Megalopolis viii. § 1near Acacesium, where a perpetual fire was burning in his temple, and where at the same time there was an ancient oracle, at which the nymph Erato had been his priestess viii.
§ 5on the well of Eresinus, between Argos and Tegea ii. § 7at Sicyon ii. § 2at Oropus i. § 2at Athens i. § 5and at Homala in Thessaly. The Romans identified with Pan their own god Inuus, and sometimes also Faunus.
Respecting the plural Panes or beings with goat's feet, see Satyri. In works of art Pan is represented as a voluptuous and sensual being, with horns, puck-nose, and goat's feet, sometimes in the act of dancing, and sometimes playing on the syrinx.
Source: Dictionary of Greek and Roman Biography and Mythology. Evelyn-White Greek epic C7th - 4th B. For there, though a god, he used to tend curly-fleeced sheep in the service of a mortal man, because there fell on Is Cupid and Eros the same god?
and waxed a strong melting desire to wed the rich-tressed daughter of Dryopos Dryopsand there he brought about the merry marriage. And in the house she bare Hermes a dear son who from his birth was marvellouse to look upon, with goat's feet and two horns--a noisy, merry-laughing child. But when the nurse saw his uncouth face and full beard, she was afraid and sprang up and fled and left the child.
Then luck-bringing Hermes received him and took him in his arms : very glad in his heart was the god. And he went quickly to the abodes of the deathless gods, carrying his son wrapped in warm skins of mountain hares, and set him down beside Zeus and showed him to the rest of Is Cupid and Eros the same god? gods. Aldrich Greek mythographer C2nd A. According to other sources Pan's mother Penelope was a nymphe of the wilds, not the wife of Odysseus.
Godley Greek historian C5th B. Had Dionysos son of Semele and Pan son of Penelope appeared in Hellas and lived there to old age, like Herakles the son of Amphitryon, it might have been said that they too like Herakles were but men, named after the older Pan and Dionysos, the gods of antiquity; but as it is.
It is therefore plain to me that the Greeks learned the names of these two gods later than the names of all the others, and trace the birth of both to the time when they gained the knowledge. Jones Greek travelogue C2nd A. Grant Roman mythographer C2nd A. Rouse Greek epic C5th A. Along with these came Phorbas to join their march, savage and insatiate. Melville Roman epic C1st B. Mozley Roman epic C1st A.
Rouse Greek epic C5th A. Twelve horned Panes there were, with this changeling shape and hornbearing head, who were begotten of the one ancestral Pan their mountainranging father. Aigipan and Pan do appear together in one C5th B. Greek vase painting which demonstrates that they were often regarded as two distinct deities. Grant Roman mythographer C2nd A. So the child was called Aegipan, and Jove, Aegiochus Wielder of the Aegis. Rouse Greek epic C5th A. Suda On Line Byzantine Greek lexicon C10th A.
Jones Greek travelogue C2nd A. But when the fruits of the earth were perishing, and the human race dying yet more through famine, no god, it seemed, knew where Demeter was hiding, until Pan, they say, visited Arkadia. Roaming from mountain to mountain as he hunted, he came at last to Mount Elaios Elaeus and spied Demeter, the state she was in and the clothes she wore.
So Zeus learnt this from Pan, and sent the Moirai Fates to Demeter, who listened to the Moirai Moirae, Fates and laid aside her wrath, moderating her grief as well.
Jones Greek travelogue C2nd A. Beside this Pan a fire is kept burning which is never allowed to go out.
The story is modified slightly to exclude the punishment inflicted upon the satyr by the god. Grant Roman mythographer C2nd A. When Timolus gave Is Cupid and Eros the same god? victory to Apollo, Midas said it should rather have been Is Cupid Is Cupid and Eros the same god? Eros the same god? to Marsyas. Melville Roman epic C1st B.
Is Cupid and Eros the same god? crass his wits remained, in folly set to bring their master trouble as before. The crags of Tmolus, steep and wide and high, gazing across the sea, at one side fall to Sardis, at the other reach their end at small Hypaepae. There Pan sang his songs, flaunting among the gently Nymphae Nymphsand played light airs upon his pipes, and dared to boast Apollo's music second to his own, essaying with old Tmolus as the judge unequal contest.
On his mountain top the judge was seated; from his ears he freed the forest trees; only a wreath of oak fringed his green locks, with acorns dangling round his hollow temples. Midas by chance was there.
Apollo's golden hair was garlanded with laurel of Parnassus; his mantle, rich with Tyrian purple, swept the ground he Is Cupid and Eros the same god? in his left had he bore his lyre, inlaid with gems and ivory; his right the plectrum held; his very pose proclaimed the artist.
Then with expert touch he plucked the strings and, won by strains so sweet, old Tmolus bade the reed bow to the lyre. The sacred Mountain's Mons judgement and award pleased all who heard; yet one voice challenging, crass-witted Midas' voice, called in unjust.
He filled them with coarse grey hairs, and hinged their base to move and twitch and flop; all else was man; in that one part his punishment; he wears henceforth a little ambling ass's ears. Disfigured and ashamed he sought to hide his temples with a clinging purple turban. Is Cupid and Eros the same god? Greek epic C7th - 4th B. Fairbanks Greek rhetorician C3rd A. To teach him Is Cupid and Eros the same god? lesson they have bound him with ropes and shorn off his beard and they say that they will persuade Ekho Echo to scorn him and no longer even to answer his call.
Fairbanks Greek rhetorician C4th A. In it was set up an image of a Satyros Satyr wrought in marble. Pan stood beside him, delighting in the music of the flute and embracing Ekho Echoin fear, I Is Cupid and Eros the same god?, lest the flute set in motion some musical sound and induce the Nymphe to make an echoing response to the Satyros.
Pearse Greek mythographer C1st to C2nd A. Walsh Roman novel C2nd A. Rouse Greek epic C5th A. Maid Ekho Echo had to swim with unpractised hands, and she felt a new fear for that old maiden zone--Pan she had escaped, but she might be caught by Poseidon!
Nereus on his travels met rock-loving Pan on a submerged hill, the rock-dweller left his sea and changed it for the hill, leaving the waterlogged pan's-pipes that floated. Have you given up sea for hills? Perhaps you are looking for the love-song Kyklops Cyclops? Does she course through the wet like you? Does she also sit on a dolphin of Aphrodite the sea-goddess, my own Ekho navigating like Thetis unveiled?
I fear the Is Cupid and Eros the same god? waves of the deep may have startled her, poor thing! She has left the hills and moves restless over the waves. Ekho once the maid of the rocks will show herself as the maid of the waters. Come, leave your Polyphemos, the laggard!
If you like, I will lift you upon my own back and save you. The roaring flood does not overwhelm me; if I like I can mount to the starry sky on my goatish feet! Don't waste your time in asking me why I am going here this day. I have another and higher voyage which Rainy Zeus and found me. Let be the song of Kyklops, though it is sweet. I seek no more the Sikelian Sicilian Sea; I am terrified at this tremendous flood, and I care nothing for Polyphemos.
Often he chanted Eros Loveand never became Ekho's Echo's bridegroom. Then I should have seen that cruel maiden Ekho Echoasleep and well drunken! Then I should have achieved my love, which like a gadfly sends me gadding afar! For while I water my sheep here by a neighbouring spring, Dionysos draws intractable Nymphai Nymphs to marriage by means of his tippler's river! He has invented a medicine for Eros Love --his plant : away with the goat's milk, away with the milk of my ewes!
For that cannot bring sleep to desire, nor a maiden to marriage. O Dionysos, charmer of mortals, shepherd of the bridal intoxication! How comes it that bold Love has conquered you too? If I dare to say so, Eros has emptied his quiver on me and Dionysos. But I will tell you the multifarious ways of deception in love. Ekho follows your tones and returns them, moving from place to place, and utters a sound of speaking like your voice.
Suda On Line Byzantine Greek lexicon C10th A. Presumably Pan was the father. Melville Roman epic C1st B. Syrinx the Nymphae Nymphs called her. Many a time she foiled the chasing Satyri and those gods who haunt the shady copses and the coverts of the lush countryside. Rouse Greek epic C5th A. When will you too be a bridegroom, for Ekho Echo whom you chase?
Become a gardener too instead of herdsman, my dear Pan; forswear you shepherd's cudgel, leave oxen and sheep among the rocks--what will herdsmen do for you? Goold Roman elegy C1st B. Rouse Greek epic C5th A. Then she may perhaps lament the sorrows and the fate of the wailing Nymphe.
Fairclough Roman bucolic C1st B. Virgil is probably alluding to the story of Selene's seduction by the shepherd Endymion. Pan is most likely used metaphorically, i. There is an ancient vase painting depicting Endymion waving a fleece before the moon-goddess. Fairbanks Greek rhetorician C3rd A. Formerly he used to sleep relaxed, with peaceful nostril and soothing his angry spirit with slumber, but today he is very angry; for the Nymphai have fallen upon him, and already Pan's hands have been tied behind his back, and he fears for his legs since the Nymphai wish to seize them.
Moreover, his beard, which he values most highly, has been shaven off with razors which have been roughly applies to it, and they say that they will persuade Ekho Echo to scorn him and no longer even to answer his call. Here are the Nymphai in a group, but do you look at them by classes; for some are Naides Naiads, Water Nymphai --these who are shaking drops of dew from their hair; and the lean Is Cupid and Eros the same god?
of the Boukolai Bucolae, Pastoral Nymphai is no white less beautiful than dew; and the Anthousai Anthusae, Flower Nymphai have hair that resembles hyacinth flowers.
Showerman Roman poetry C1st B. Mozley Roman poetry C1st A. Frightened troops of Nymphae Nymphs were fleeing from Pan; on he came, as though all were his quarry, yet on Pholoe alone was he bent.
By copse and stream she fled, shunning now the hairy following limbs, now the wanton horns. Swiftly follows the shepherd-god, and deems the maid his bride; already he allays the panting of his fevered breast, already he hovers lightly o'er his prey.
Must my chaste band of followers ever grow fewer? She awaking beheld at once the day and her wanton foe, and lest she should bare her snow-white limbs plunged just as she was with all her raiment into the lake, and at the bottom of the mere, believing Pan was following, she wrapped the weeds about her. What could the robber do, so suddenly baffled?
Conscious of his shaggy hide, and from childhood untaught to swim, he dares not trust himself to the deep waters. Let her not, I pray, though she has deserved it, be scorched by the sun's heat or lashed by cruel hail; only mind thou to bestrew the pool with thickly scattered Is Cupid and Eros the same god?. At length it struggles upward, and poised upon its base cunningly lifts its head without any knot, as though it sank with another root into the bottom of the lake. Walsh Roman novel C2nd A.
Close by the bank nanny-goats were sporting as they grazed and cropped the river-foliage here and there. The goat-shaped god was well aware of the calamity that had befallen Psyche.
He called her gently to him, lovesick and weary as she was, and soothed her with these consoling words. If my hazard is correct--sages actually call such guesswork divine insight--I infer from your stumbling and frequently wandering steps, from your excessively pale complexion and continual sighs, and not least from your mournful gaze, that you are suffering grievous love-pains.
On that account you must hearken to me: do not seek gain to destroy yourself by throwing yourself headlong or by seeking any other means of death. She merely paid reverential homage to his divine person, and proceeded on her way. Evelyn-White Greek epic C7th or 6th B.
Through wooded glades he wanders with dancing Nymphai who foot it on some sheer cliff's edge, calling upon Pan, the shepherd god theos nomioslong-haired, unkempt. He has every snowy crest and the mountain peaks and rocky crests for his domain; hither and thither he goes through the close thickets, now lured by soft streams, and now he presses on amongst towering crags and climbs up to the highest peak that overlooks the flocks.
Is Cupid and Eros the same god? he courses through the glistening high mountains, and often on the shouldering hills he speeds along slaying wild beasts, this keen-eyed god. Only at evening, as he returns from the chase, he sounds his note, playng sweet and low on his pipes of reed: not even she could excel him in melody - that bird who flower-laden spring pouring forth her lament uters honey-voiced song amid the leaves.
At that hour the clear-voiced Nymphai are with him and move with nimble feet, singing by some spring of dark water, while Ekho Echo wails about the mountain-top, and the god on this side or on that of the choirs, or at times sidling into the midst, plies Is Cupid and Eros the same god? nimbly with his feet.
On his back he wears a spotted lynx-pelt, and he delights in high-pitched songs in a soft meadow where crocuses and sweet-smelling hyacinths bloom at random in the grass. They sing of the blessed gods and high Olympos Olympus and choose to tell of such a one as luck-brining Hermes above the rest, how he is the swift messenger of all the gods, and how he came to Arkadia Arcadiathe land of many springs and mother of flocks, there where his sacred place is as god of Kyllene Cyllene.
For there, though a god, he used to tend curly-fleeced sheep in the service of a mortal man, because there fell on him and waxed a strong melting desire to wed the rich-tressed daughter of Dryopos Dryopsand there he brought about the merry marriage. And in the house she bare Hermes a dear son who from his birth was marvellouse to look upon, with goat's feet and two horns--a noisy, merry-laughing child.
But when the nurse saw his uncouth face and full beard, she was afraid and sprang up and fled and left the child. Then luck-bringing Hermes received him and took him in his arms: very glad in his heart was the god. And he went quickly to the abodes of the deathless gods, carrying his son wrapped in warm skins of mountain hares, and set him down beside Zeus and showed him to the rest of the gods. And so hail to you, lord!
I seek your favour with a song. To star-eyed Olympos goes the all-tune sound, sprinkling the company of the Olympian gods with immortal muse. All the earth and sea are mixed thanks to you, for you are the bulwark of all, oh ie Pan, Pan! Taylor Greek hymns C3rd B. Strong pastoral Pan, with suppliant voice I call, heaven, sea, and earth, the mighty queen of all, immortal fire; for all the world is thine, and all parts of thee, o power divine.
Come, blessed Pan, whom rural haunts delight, come, leaping, agile, wandering, starry light. Throned with the Horai Horae, SeasonsBakkhanalian Bacchanalian Pan, goat-footed, horned, from whom the world began; in endless dance and melody divine. In thee a refuge from our fears we find, those fears peculiar to humankind. Thee, shepherds, streams of water, goats rejoice, thou lovest the chase and Ekho's Echo's secret voice : the sportive Nymphai Nymphs Is Cupid and Eros the same god?
every step attend, and all thy works fulfil their destined end. O all-producing power, much-famed, divine, the world's great ruler, rich increase is thine. All-fertile Paian Paeanheavenly splendour pure, in fruits rejoicing, and in caves obscure. True serpent-horned Zeus, whose dreadful rage, when roused, 'tis hard for mortals to assuage. By thee the earth wide-bosomed, deep and long, stands on a basis permanent and strong.
The unwearied waters of the rolling sea, profoundly spreading, yield to thy decree. Old Okeanos Oceanustoo, reveres thy high command, whose liquid arms begird the solid land. The spacious air, whose nutrimental fire and vivid blasts the heat of life inspire; the lighter frame of fire, whose sparkling eye shines on the summit of the azure sky, submit alike to thee, whose general sway all parts of Is Cupid and Eros the same god?, various formed, obey.
All natures change through thy protecting are, and all mankind thy liberal bounties share; for these, wherever dispersed through boundless space, still find thy providence support their race. Come, Bakkhanalian, blessed power, draw near, enthusiastic Pan, thy suppliants hear, propitious to these holy rites attend, and grant our lives may meet a prosperous end; drive panic fury too, wherever found, from humankind to earth's remotest bound.
Evelyn-White Greek epic C7th - 4th B. He has every snowy crest and the Is Cupid and Eros the same god? peaks and rocky crests for his domain; hither and thither he goes through the close thickets, now lured by soft streams, and now he presses on amongst towering crags and climbs up to the highest peak that overlooks the flocks.
Gibbs Greek fable C6th B. A herdsman tending his flock in a forest lost a Bull-calf from the fold. Not long afterwards, as he ascended a small hillock, he saw at its foot a Lion feeding on the Calf. Lamb Greek philosopher C4th B. Trypanis Greek poet C3rd B. Jones Greek travelogue C2nd A.
It is very obvious conjecture that the name of the Nomia Mountains derived from the pasturings nomia of Pan. Celoria Greek mythographer C2nd A. Pan, in good will, gave him this advice: to leave Othrys and pasture his flocks on the plain, for the coming winter was going to be exceptionally and unbelievably severe.
Kerambos, with the arrogance of youth, decided--as though smitten by some god--not to drive his beasts from Othrys to the plain. After a short while there came a sudden frost and the streams froze. Much snow fell on the flocks of Kerambos and they were lost to sight as well as were the trees and paths.
The Nymphai, in anger against Kerambos because of his slanders, changed him into a wood-gnawing kerambyx beetle. Melville Roman epic C1st B. Boyle Roman poetry C1st B. If any knife has robbed a grove of a shady bough to give ailing sheep a basket of leaves : forgive my offence. Do not fault me for sheltering my flock from the hail in a rustic shrine, nor harm me for disturbing the pools.
Pardon, Nymphae, trampling hooves for muddying your stream. Fairclough Roman bucolic C1st B. Goold Roman elegy C1st B. Mozley Roman poetry C1st A. Walsh Roman novel C2nd A. Close by the bank nanny-goats were sporting as they grazed and cropped the river-foliage here and there. Rouse Greek epic C5th A. Then he built a hut with mats of wattled reeds and fixed it on the ground: he put on Kadmos a shepherd's dress, so that no one could know him in disguise, when he had clad his sham herdsman in this make-believe costume; he gave clever Kadmos the deceiving pan-pipes, part of the plot to pilot Typhaon to his death.
Suda On Line Byzantine Greek lexicon C10th A. Evelyn-White Greek epic C7th - 4th B. Mair Greek poet C3rd B. And he was cutting up the flesh of a lynx of Mainalos Maenalus that his bitches might eat it for food.
And to thee the Bearded God gave two dogs black-and-white, three reddish, and one spotted, which pulled down very lions when they clutched their throats and haled them still living to the fold. And he gave thee seven Kynosourian Cynosurian bitches swifter than the winds--that breed which is swiftest to purse fawns and the hare which closes not his eyes; swiftest too to mark the lair of the stag and where the porcupine hath his burrow, and to lead upon the track of the gazelle.
Jones Greek travelogue C2nd A. Roaming from mountain to mountain as he hunted, he came at last to Mount Elaios Elaeus. Goold Roman elegy C1st B. Rouse Greek epic C5th A. Why do you alone track the maiden along with tracking Dionysos?
Did your trainer teach you to pity love? Friend Is Cupid and Eros the same god?, I call you most blessed, because even your dogs have become trackers of the loves. And you Tykhe Tyche, Luckhow many shapes you take, how you make playthings of the children of men! First the human race and now perhaps you possess the canine race also, when this ill-fated wanderer is a servant for Dionysos in love next after Pan.
Suda On Line Byzantine Greek lexicon C10th A. Is Cupid and Eros the same god? Greek travelogue C2nd A. For causeless terrors are said to come from the god Pan. Mozley Roman epic C1st A. Sport it is to the god when he ravishes the trembling flock from their pens, and the steers trample the thickets in their flight.
Mozley Roman epic C1st A. Rouse Greek epic C5th A. Suda On Line Byzantine Greek lexicon C10th A. Evelyn-White Greek epic C7th - 4th B. At that hour the clear-voiced Nymphai are with him and move with nimble feet, singing by some spring of dark water, while Ekho Echo wails about the mountain-top, and the god on this side or on that of the choirs, or at times sidling into the midst, plies it nimbly with his feet. On his back he wears a spotted lynx-pelt, and he delights in high-pitched songs in a soft meadow where crocuses and sweet-smelling hyacinths bloom at random in the grass.
To star-eyed Olympos goes the all-tune sound, sprinkling the company of the Olympian gods with immortal muse. Vellacott Greek tragedy C5th B. O'Neill Greek comedy C5th to 4th B. I poured forth sacred strains from my Is Cupid and Eros the same god? throat in honour of the god Pan, tiotiotiotinx, from the top of the thickly leaved ash.
The Mousai Muses of the lyre love us well; and hornfoot Pan who plays on the pipe his jocund lays; and Apollon, Harper bright, in our Chorus takes delight. Jones Greek travelogue C2nd A. Taylor Greek hymns C3rd B.
Rackham Roman encyclopedia C1st A. Rouse Greek epic C5th A. Suda On Line Byzantine Greek lexicon C10th A.
Pan is the patron of dances. Weir Smyth Greek tragedy C5th B. Here, the cries of the Greek warriors departing for Troy are likened to the screech of birds of omen. Aldrich Greek mythographer C2nd A. Jones Greek travelogue C2nd A. It is said in days of old this god also gave oracles, and that the Nymphe Erato became his prophetess, she who wedded Arkas Arcasthe son of Kallisto Callisto. Mozley Roman epic C1st A. Rouse Greek epic C5th A. Conway Greek lyric C5th B.
Sandys Greek lyric C5th B. Mozley Roman epic C1st A. Philostratus the Elder, Imagines 1. Fairbanks Greek rhetorician C3rd A. Listen to Pan, how he seems to be hymning Dionysos on the crests of Kithairon Cithaeronas he dances an Euian fling. Having arrayed himself in fine purple and wreathed his head with roses, Dionysos comes to the side of Ariadne.
Boyle Roman poetry C1st B. They discovered a grove suitable for party pleasures and sprawled on grass-lined couches. Rouse Greek epic C5th A. Twelve horned Panes there were, with this changeling shape and hornbearing head, who were begotten of the one ancestral Pan their mountainranging father. Furiously he chased away Pan and the oxhorned Satyroi Satyrsdespising the heralds of Dionysos when he Is Cupid and Eros the same god?
gently. They turned with timid foot, and made their way back in flight to Dionysos now in warlike mood. He once helped to defend my inviolable sceptre and fought against the Titanes Titanshe once was mountain-ranging shepherd of the goat Amaltheia my nurse, who gave me milk; save him, for he in the aftertime shall help the Athenian battle, he shall slay the Medes and save shaken Marathon.
His plants were the Corsican pine, the water-reed, and the mountain beech. Pausanias, Description of Greece 8. Jones Greek travelogue C2nd A. Gullick Greek rhetorician C2nd to C3rd A. Lamb Greek philosopher C4th B. You know that speech makes all things pan known and always makes them circulate and move about, and is twofold, true and false.
Then Pan, who declares and always moves aei polôn all, is rightly called goat-herd aipolosbeing the double-natured son of Hermes, smooth in his upper parts, rough and goat-like in his lower parts. And Pan, if he is the son of Hermes, is either speech or the brother of speech, and that brother resembles brother is not at all surprising.
The chorus of the primitive performances from which tragedy developed appeared as satyrs, clad in goat-skins. Hence the name tragôidia goat-song.